From the mountain you see the mountain. There is an optical illusion about every person we meet. It allows us to influence others without words and even without physical proximity.
Do but observe the mode of our illumination. Most of life seems to be mere advertisement of faculty: A wise and hardy physician will say, Come out of that, as the first condition of advice. We have enough to live and bring the year about, but not an ounce to impart or to invest.
He recognizes that the world he lives in is not the world he thinks it is, and trusts that he will some day understand this discrepancy. The baffled intellect must still kneel before this cause, which refuses to be named, — ineffable cause, which every fine genius has essayed to represent by some emphatic symbol, as, Thales by water, Anaximenes by air, Anaxagoras by Nous thought, Zoroaster by fire, Jesus and the moderns by love: There are moods in which we court suffering, in the hope that here, at least, we shall find reality, sharp peaks and edges of truth.
Emerson turns to the subject of perspective, and to the way temperament and mood — both parts of man's makeup — affect perspective. The new statement will comprise the skepticisms, as well as the faiths of society, and out of unbeliefs a creed shall be formed.
In truth, they are all creatures of given temperament, which will appear in a given character, whose boundaries they will never pass: All stealing is comparative.
I dare not assume to give their order, but I name them as I find them in my way. A preoccupied attention is the only answer to the importunate frivolity of other people: The lights of the church, the ascetics, Gentoos and Grahamites, she does not distinguish by any favor.
A wise and hardy physician will say, Come out of that, as the first condition of advice. There is a certain magic about his properest action, which stupefies your powers of observation, so that though it is done before you, you wist not of it. On the platform of physics, we cannot resist the contracting influences of so-called science.
Fortune, Minerva, Muse, Holy Ghost,--these are quaint names, too narrow to cover this unbounded substance. A deduction must be made from the opinion, which even the wise express of a new book or occurrence.
Life is hereby melted into an expectation or a religion. It shows formidable as we approach it, but there is at last no rough rasping friction, but the most slippery sliding surfaces.
I carry the keys of my castle in my hand, ready to throw them at the feet of my lord, whenever and in what disguise soever he shall appear. Our friends early appear to us as representatives of certain ideas, which they never pass or exceed.
Then we are impatient of so public a life and planet, and run hither and thither for nooks and secrets. Then the new molecular philosophy shows astronomical interspaces betwixt atom and atom, shows that the world is all outside: Given such an embryo, such a history must follow.
Of what use to make heroic vows of amendment, if the same old law-breaker is to keep them. I have seen many fair pictures not in vain. Genius is useless if receptivity is limited by some temperamental trait that prevents "a focal distance within the actual horizon of human life.
What cheer can the religious sentiment yield, when that is suspected to be secretly dependent on the seasons of the year, and the state of the blood. It would not rake or pitch a ton of hay; it would not rub down a horse; and the men and maidens it left pale and hungry.
You who see the artist, the orator, the poet, too near, and find their life no more excellent than that of mechanics or farmers, and themselves victims of partiality, very hollow and haggard, and pronounce them failures, -- not heroes, but quacks, -- conclude very reasonably, that these arts are not for man, but are disease.
And yet is the God the native of these bleak rocks. If you could look with her eyes, you might see her surrounded with hundreds of figures performing com-plex dramas, with tragic and comic issues, long conversations, many characters, many ups and downs of fate, — and meantime it is only puss and her tail.
EXPERIENCE (From Essays Second Series, Ralph Waldo Emerson).
Where do we find ourselves? In a series of which we do not know the extremes, and believe that it has none.
Short Summary of “Nature” by Ralph Waldo Emerson Article shared by In his essay “ Nature ”, Ralph Waldo Emerson is of the view that nature and the beauty of nature can only be understood by a man when he is in solitude. Experience is an essay by Ralph Waldo Emerson.
It was published in the collection Essays: Second Series in The essay is preceded by a poem of the same title. In one passage, Emerson speaks out against the effort to over-intellectualize life.
Experience is about the forces that determine the common man’s experience. We live in a state of confusion among the lords of life.
Short Summary of "Experience" by Ralph Waldo Emerson. Article shared by. Short Summary of “Compensation” Essay by Ralph Waldo Emerson. Essays and criticism on Ralph Waldo Emerson's The Poetry of Emerson - Critical Essays. The Poetry of Emerson Critical Essays Ralph Waldo Emerson.
he has a whole new experience. EXPERIENCE (From Essays Second Series, Ralph Waldo Emerson). Where do we find ourselves? In a series of which we do not know the extremes, and believe that it has none.Ralph waldo emerson experience essay summary